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THOUGHTS FROM ISRAEL #7

I write these words Saturday evening after a much needed day of rest.

Yesterday morning I connected with a fellow named Avi, who has turned his apartment in the Katamon neighborhood of Jerusalem into a bakery of gourmet hallot for soldiers, which volunteers then deliver on Friday for Shabbat. After loading six crates of hallah into the back seat and trunk of my rental car, I made the 90-minute drive to Be’eri and then Zikim. 

As is often the case in Israel, things which appear simple and straightforward on the surface become more complicated up close. My contacts were not waiting at the designated spot, and I felt a bit foolish telling the sentry I was looking for Matan with a load of hallot from Avi (imagine showing up at the front gate of NAS-JAX saying, “I’m looking for Dave with a load of rolls from Steve”!). Eventually, with multiple back-and-forth calls, I successfully delivered 200 hallot to two groups of grateful soldiers.

A few words about these kibbutzim, nearwhich the soldiers are stationed. Zikim is on the coast, a few miles north of the Gaza border. On the morning of October 7th it was attacked by terrorists in an amphibious assault. While they managed to repel the aggressors,  19 civilian beachgoers were killed. Be’eri, the largest kibbutz in the area was hit even harder. Hamas members overran the community, murdering, raping, pillaging, and destroying. Of the 1,000 kibbutzniks 100 were killed or dragged off to Gaza — 10% of its population.

Individuals are not permitted to visit either community, but organized groups can make arrangements for tours. Indeed, while waiting to make my hallah deliveries to Be’eri, I saw four tour buses enter the kibbutz. I experienced the same surreal feeling as I had the day before watching the Israeli Air Force attack Gaza — a sense of being a tourist to tragedy. It is vital we bear witness to the atrocities and destruction of October 7th, and yet, in the growth of the tourist trade surrounding the events of that day there is a fine line between gawking and paying one’s respects.

Friday was also the first day of real precipitation since the start of the winter season, the only time of year when Israel receives the rainfall it relies on. As much as one appreciates the brilliant blue heavens that grace Israeli skies so much of the year, the land has a special beauty all its own when it rains. On my drive back to Jerusalem, between the periods of steady precipitation, I glimpsed patches of pink and blue skies interspersed with darker rain clouds.

I enjoyed a wonderful Shabbat dinner with Rabbi Matt Berkowitz, whom many of you know from his visits to Jacksonville. He and his wife Nadia hosted me as well as Nadia’s mom, Sue, who made aliyah from England some years ago.

As I walked the two kilometers back to my hotel from the Arnona neighborhood where Nadia and Matt live, I sat for a while on a bench at the Haas Promenade overlooking the entire Old City, the Mount of Olives, and a chunk of West Jerusalem. Despite the darkness and the fact that I was alone, I had no concern for my safety. For all that people talk about the “dangers” of being in Israel, Jerusalem is one of the safest cities anywhere. Things that I do there without hesitation I would never dream of doing in any American city, including parts of Jacksonville.

The quiet of the night on the Haas Promenade was interrupted only by the occasional passing car (on Shabbat traffic is far lighter and there is no public transportation). Against the backdrop of the incredible vista before me, I heard the distant peal of a church bell and the call to prayer from a mosque in the valley below. Had I been at the Kotel at that moment, I would have also heard the late night murmurings of Jews at prayer. It is this accidental symphony of interfaith worship that defines the music of Jerusalem’s soul. What a blessing to hear its notes carried on the breeze!

Tomorrow I will visit Hostage Square in Tel Aviv. Good night and Shavua Tov!

Jonathan Lubliner
Jack F. Shorstein Senior Rabbi

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THOUGHTS FROM VENICE #1

Today was our first day in Venice. A two-kilometer walk through the winding alleys and over the side canals brought us to the Jewish ghetto.

Until Napoleon opened its gates in 1797, the ghetto was certainly no tourist attraction for the nearly three centuries Venetian Jewry was compelld to live there. Crowded into a tiny area, builders added floors to accommodate residents because they could not expand beyond the ghetto’s confines. To this day, Venice’s tallest building is in the ghetto: a veritable “skyscraper” at seven stories!

Although the majority of Venice’s Jews, who number about 450, live all over the city, the ghetto remains the institional heart of the Jewish community and home to five synagogues. Today only two are used: the Spanish synagogue in the summer, the Levantine in the winter (because the latter has heating). That once upon a time five synagogues thrived here not only attests to the size of the Jewish  population — 5,000 at its height — but the diversity of its origins. Jews from other parts of Italy mingled with those from Germany, France, Turkey, and Greece.

On the front of the Italian synagogue, built in 1575, there is a small unplastered square with Hebrew lettering that reads, “zekher la-hurban”, meaning “in memory of the [Temple’s] destruction.” Since Talmudic times it has been customary to leave a small unfinished patch in a Jewish home or a synagogue as a reminder of Jerusalem’s destruction, a statement that we are less than complete in her absence. Gazing upon this facade, I felt a deep connection to those who placed this simple, yet powerful message on the front of their synagogue 450 years ago. I found myself wishing that those who deny in the name of ignorance the link between Jews, Judaism, and the land of Israel could be transported to the spot where I stood and see those words. No matter where our people wandered — whether in Spain, Italy, or Jacksonville — our hearts are in the East though our bodies are in the West. A week from now I’ll be in Israel!

Ciao,

Jonathan Lubliner
Jack  F. Shorstein Senior Rabbi

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