HOW MUCH ARE YOU WORTH? Thoughts on Parshat B’hukotai

Our society is fascinated with the question of how much individuals are worth. If we weren’t, magazines like Forbes wouldn’t have elaborate rankings by net worth, age, gender, and country. With a total of $75 billion, Bill Gates still ranks first among the world’s richest individuals. The wealthiest Israeli?   That would be Eyal Ofer, a shipping and real estate magnate, who has assets of $8.4 billion (hmm . . . I wonder if he’s a distant cousin?).  The title for youngest self-made billionaire goes to Evan Spiegel, the co-founder of Snapchat, who at the age of 25 has accrued $1.5 billion. Incidentally, Shahid Kahn, owner of our beloved Jacksonville Jaguars, is the 205th wealthiest man in the world, easily beating Donald Trump who stands at #324 on the list — Go Jags!

Of course, none of this really matters.. The sage Ben Zoma in the Mishnah of Avot had it right: “אֵיזֶהוּ עָשִׁיר הַשָמֵחַ בְּחֶלְקוֹ — Who is rich? One who is content with his portion in life” (Avot 4:1).

Still, it’s an intriguing question:  How much do you think you’re worth? More important, how would you calculate your worth? One study found that the physical value of a human being, measured by her constituent chemical components, is $160, with more than half of that coming from the value of the potassium we contain (keep eating bananas, folks).  Another recent study calculated that if we were able to sell our DNA as well as every organ in our body for transplantation, you or I could theoretically be worth as much as $45 million.

These numbers may be accurate factually — though I can’t say for sure — but they miss the mark entirely. Each human being is priceless and unique.  Still, when we go to buy life insurance to protect our loved ones, we are essentially asked to place a value on our lives, though we know deep down that measuring human worth by the lost income our loved ones would incur as a result of our death is also not a true index of our assets.

The Talmud contains an entire tractate which deals the question of human valuation.  Entitled Arakhin (“values”), it is based on a set of law found in Leviticus, chapter 27, which begins as follows:  וַיְדַבֵּ֥ר ה’ אֶל־מֹשֶׁ֥ה לֵּאמֹֽר. דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָֽמַרְתָּ֣ אֲלֵהֶ֔ם אִ֕ישׁ כִּ֥י יַפְלִ֖א נֶ֑דֶר בְּעֶרְכְּךָ֥ נְפָשֹׁ֖ת לַֽה’ — The Lord spoke to Moses, saying: Speak to the Israelite people and say to them: When anyone explicitly vows to give to the Lord the equivalent value for a human being” (Leviticus 27:1). One of the ways in which our ancestors supported the Temple was by donating to the Sanctuary their equivalent value as human beings. But how, exactly, did our ancestors calculate the equivalent of their lives in money? In the largely agrarian society of antiquity, productivity was measured by physical strength. So, a man between the ages of 20 to 60, was worth 50 shekels; a woman of the same age was equal to 30. For those over 60, it was a lesser amount, as it was for children. These equivalents, of course, were no more than measures of abstract physical productivity; they constituted a rather ingenious way to raise funds for the Sanctuary by allowing a person to feel as though she were giving herself to God — literally!  By no means, however, were they ever intended as a way to determine essential human worth.

We may no longer find the Torah’s method for determining an individual’s productivity compelling, yet the deeper question remains: What is the value of your life? How would you increase its worth? And while we are all precious in God’s eyes, have some of us invested ourselves in ways that have increased our net worth in God’s eyes?  The Psalmist teaches, “יָ֭קָר בְּעֵינֵ֣י ה’ הַ֝מָּ֗וְתָה לַֽחֲסִידָֽיו – Precious in God’s eyes is the death of the righteous” (Psalm 116:15). A strange statement, to be sure, until we consider the explanation of the sage, Ben Azzai, who taught it is not the death of the righteous which God finds precious, but the reward they have earned through the compounding of their goodness until the moment of their death (Breshith Rabbah 62:2). We are all born equal in God’s eyes; but the ethical and spiritual legacies we create are of dramatically different values.

As you ponder these questions, imagine for a moment you have decided to consult a spiritual investment counselor. He will sit down and help you calculate your SVI — short for “Soul Value Index” — by asking you a series of simple questions: Are you honest? If you were to die today, what would be your legacy? Do you work at addressing your weaknesses? Do you take time to grow your inner life in some way? How much respect do you give to people with whom you disagree — do you learn from them or just belittle their beliefs? To what extent do you give back to your community and to what extent do you expect your community simply to be there when you need it? Do you hold any grudges? Do you apologize when you’re wrong?  Are you one of those rare people who are never wrong?

After tabulating your current moral assets, your spiritual investment counselor will offer you some advice. She’ll tell you that, as we know from the world of 401k plans, it is vital to diversify your soul’s portfolio.  The willingness to grow and diversify our spiritual life protects against the volatility of a world market in which the inseparability of joy and sorrow, life and death add up to a roller coaster ride that makes the Dow Jones worst day look like child’s play.  Most of us would never invest exclusively in Treasury Bonds, or only put money in highly speculative derivatives; why, then, would we do precisely that with our souls?  Here are but a few paths to diversification:  Meditate. Volunteer to work in a soup kitchen. Learn how to put on Tefillin. Study Torah. Help make a minyan. Visit Israel. Talk to God anytime. Say thank you by offering a blessing before you eat. Don’t gossip about others. Give more to tzedakah. Know that every single ritual you perform, every person you meet, every mitzvah you do, and every page of Torah you study are pathways to God. They are the spiritual equivalent of Berkshire-Hathaway stock; but you won’t earn interest unless you take interest.

Your spiritual investment counselor will also remind you that the size of your portfolio requires a commitment to investing your time and self over a period of years. Nest eggs only grow when people make the conscious decision of directing a percentage of their assets to them year after year. Can you name three ways in the last year in which you’ve consciously grown your soul — whether in your relationship with others, with God, or even with yourself?  If you value complacency and comfort above all else, your investment yield isn’t likely to be as profitable as it might otherwise be .

In all fairness I have to share with you the disclaimer that nothing in this sermon constitutes an offer of religious certainty regarding whether you will be rewarded after death for having lived a virtuous life here on earth. As a potential investor in the Infinite, you must also understand that all forms of spiritual investment carry the risk of discomfort as one transitions from self-centeredness to a more spiritually mindful path. Do note the past performance of others who have reaped the rewards of meaningful existence is no guarantee of future performance. Your results will vary.

The aftermath of the 1929 Wall Street crash

 Taking stock isn’t about what you have to do to get into heaven. With inadequate spiritual capitalization, you may have no choice but to declare moral bankruptcy in this world. What might it feel like to know one could have been God’s partner in making the world a better place, but squandered the opportunity? What might your loved ones be thinking when, in preparation for your eulogy, the rabbi asks them one day about the ways in which you gave of yourself to a righteous cause beyond the circle of kinship, if they cannot think of a single occasion on which you were morally heroic and spiritually outstanding?

“Do I believe in life after death?” is not the first question to ask yourself. Rather it is, “Do you believe in life before death?” To paraphrase the great stock investor, Phillip Fisher, “The world is filled with people who know the price of everything, but the value of nothing.” To lead a life with value is to realize you must give more than you take; to know you’ve made a difference in the life of someone, somewhere, to whom you owed absolutely nothing. Measured in the currency of kindness, a life of value is cultivated by the gratitude and amazement we express for all the blessings that are ours, none of which we deserve. It is to understand that when you make the sacred matter in your world, you make yourselves matter in God’s world. The credit we deserve is not contained on a piece of plastic in our wallets, but within the plasticity of a yearning, striving heart which pays for our flaws by compounding the interest of our righteous deeds.  This is a visa to ultimate value . . . Don’t leave life without it.

Advertisements

Leave a comment

Filed under RJL Biography

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s